Jeremiah chapter 26

Jeremiah preaches in the temple. The religious leaders call for him to be killed. King Jehoiakim kills the prophet Uriah.





VERSE 1. In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD:


VERSE 2. “The LORD says: ‘Stand in the court of the LORD’s house, and speak to all the cities of Judah, which come to worship in the LORD’s house, all the words that I command you to speak to them. Don’t omit a word.

Stand in the court. The LORD God calls Jeremiah to preach his message to the whole community. It is to be public. Very public.

Don’t omit a word. Jeremiah is called to be faithful. He is to preach whatever the LORD God reveals.


VERSE 3. It may be they will listen, and every man turn from his evil way; that I may relent from the evil which I intend to do to them because of the evil of their doings.’


VERSE 4. You shall tell them, “The LORD says: ‘If you will not listen to me, to walk in my law, which I have set before you,


VERSE 5. to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;


VERSE 6. then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ”




VERSE 7. The priests and the prophets and all the people heard Jeremiah speaking these words in the LORD’s house.


VERSE 8. When Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die!

the priests and the prophets. Their religious leaders were bad people. They demanded that the prophet be put to death!

You shall surely die! They wanted to kill the messenger. They probably thought that if they killed Jeremiah, they would not have to heed his message.

That attitude continues today. People who bring bad news say, “Don’t kill the messenger!”


VERSE 9. Why have you prophesied in the LORD’s name, saying, ‘This house will be like Shiloh, and this city will be desolate, without inhabitant?’ ” All the people were crowded around Jeremiah in the LORD’s house.


VERSE 10. When the princes of Judah heard these things, they came up from the king’s house to the LORD’s house; and they sat in the entry of the new gate of the LORD’s house.


VERSE 11. Then the priests and the prophets spoke to the princes and to all the people, saying, “This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.”

This man is worthy of death. The only thing Jeremiah did was to speak the truth from the LORD God.

he has prophesied against this city. Apparently the religious leaders did not believe in free speech.


VERSE 12. Then Jeremiah spoke to all the princes and to all the people, saying, “The LORD sent me to prophesy against this house and against this city all the words that you have heard.


VERSE 13. Now therefore amend your ways and your doings, and obey the LORD your God’s voice; then the LORD will relent from the evil that he has pronounced against you.


VERSE 14. But as for me, behold, I am in your hand. Do with me what is good and right in your eyes.

I am in your hand. It looks as though Jeremiah is consenting to their evil plan. However …


VERSE 15. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, on this city, and on its inhabitants; for in truth the LORD has sent me to you to speak all these words in your ears.”

if you put me to death. It turns out that Jeremiah is not consenting to their evil plan. Rather, he defends his life by telling them the consequences of killing him.


VERSE 16. Then the princes and all the people said to the priests and to the prophets: “This man is not worthy of death; for he has spoken to us in the name of the LORD our God.”

This man is not worthy of death. Once they realized that there would be bad consequences for themselves, they recanted.

Why are they NOT killing Jeremiah? What is their new motive?

It is not because of human rights. It is not because of mercy. It is not because of compassion. It is not because they suddenly realized they were wrong.

Rather, it is because of selfishness. If they kill Jeremiah, it will hurt them personally.


VERSE 17. Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying,


VERSE 18. “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘The LORD of Hosts says: “ ‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’

Micah the Morashtite. That is, the prophet Micah.


VERSE 19. Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear the LORD, and entreat the favor of the LORD, and the LORD relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!”




VERSE 20. There was also a man who prophesied in the LORD’s name, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.

according to all the words of Jeremiah. The prophet Uriah is similar to Jeremiah.


VERSE 21. When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.


VERSE 22. Then Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt;


VERSE 23. and they fetched Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.


VERSE 24. But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death.

Ahikam the son of Shaphan. He was one of Josiah’s officials.


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Unless otherwise noted, all Bible quotations on this page are from the World English Bible and the World Messianic Edition. These translations have no copyright restrictions. They are in the Public Domain.


Author: todd

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