Hushai saves David from Absalom.
VERSE 1. Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight.
VERSE 2. I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him will flee. I will strike the king only,
I will strike the king only. Ahithophel is offering to assassinate David.
VERSE 3. and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.”
bring back all the people to you. With David dead, Ahithophel thinks the people will become loyal to Absalom.
VERSE 4. The saying pleased Absalom well, and all the elders of Israel.
VERSE 5. Then Absalom said, “Now call Hushai the Archite also, and let’s hear likewise what he says.”
call Hushai the Archite. Absalom calls for a second opinion.
VERSE 6. When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”
counsel … is not good. Hushai disagrees with the plan of Ahithophel.
VERSE 8. Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.
Your father is a man of war. David is indeed a killer.
VERSE 9. Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’
VERSE 10. Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.
VERSE 11. But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.
I counsel that all Israel be gathered together. Hushai recommends that Absalom gather a large army.
VERSE 12. So we will come on him in some place where he will be found, and we will light on him as the dew falls on the ground, then we will not leave so much as one of him and of all the men who are with him.
not leave so much as one of him. They will exterminate David and all the people with him.
VERSE 13. Moreover, if he has gone into a city, then all Israel will bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”
VERSE 14. Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
the good counsel of Ahithophel. Ahithophel’s was the correct plan.
that the LORD might bring evil on Absalom. Absalom’s insurrection will be stopped.
VERSE 15. Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.
VERSE 16. Now therefore send quickly, and tell David, saying, ‘Don’t lodge tonight at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.’ ”
tell David. Hushai reveals Absalom’s secret plan to David.
VERSE 17. Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.
VERSE 18. But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.
had a well in his court. They hid in the well.
VERSE 19. The woman took and spread the covering over the well’s mouth, and spread out crushed grain on it; and nothing was known.
VERSE 20. Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.
VERSE 21. After they had departed, they came up out of the well, and went and told king David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”
VERSE 22. Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.
passed over the Jordan. After learning of the plan of Absalom, David and his followers cross the Jordan River.
VERSE 23. When Ahithophel saw that his counsel was not followed, he saddled his donkey, arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
hanged himself. Ahithophel had the best plan for Absalom. But it was rejected.
VERSE 24. Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.
David came to Mahanaim. David seeks refuge in this fortified city.
VERSE 25. Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.
VERSE 26. Israel and Absalom encamped in the land of Gilead.
VERSE 27. When David had come to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
When David had come to Mahanaim. The people of this fortified city provide for David and his followers.
VERSE 28. brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,
VERSE 29. honey, butter, sheep, and cheese of the herd, for David, and for the people who were with him, to eat; for they said, “The people are hungry, weary, and thirsty in the wilderness.”
Unless otherwise noted, all Bible quotations on this page are from the World English Bible and the World Messianic Edition. These translations have no copyright restrictions. They are in the Public Domain.